Tuesday, March 6, 2012

Where my soul is at ease

(A guest post by Katie Ruth for this twelfth day of Lent)



Home is a place, a person, or a group of people that causes your soul to breathe easier. Whenever I drive to the Appalachian mountains, my soul breathes a sigh of relief: I feel at peace. At home.

 


Whenever I come back from a long day of classes and I open the door and see my husband, I know I am home and can relax.



When I am with these friends I am completely myself: no pretensions, no acts, no facades. I am at home.


And even though I do not live with them anymore, my family will forever be home.  These four people (and others too countless to name) will always love me, always have a place for me, and always remind me where I come from. They are home. Home is where my soul is at ease, my heart is full and happy, and I know I belong.

Katie Ruth is a graduate student learning to live, study, rest, and play all at the same time. She lives in Texas with her dear husband where she knits, drinks tea, and aspires to be creative in her spare time.

Saturday, March 3, 2012

Home is the earth

(A guest post by Josh Carpenter for this tenth day of Lent).

Home is the earth. I don't mean in the "planet earth is our home" kind of way. I mean in knowing the land the way that a farmer knows his or her land. The farmer knows what the land is capable of, where the tricky spots to mow around are. The farmer knows where there are rocks that need removing before plants can grow and where the dangerous areas and wild animals are. Perhaps most importantly, the farmer knows the legacy of people that lived on the earth before him/ her. Places become reminders of people, events, shared lives, sad yet fond memories, and all the other connective tissue that makes one feel at home. The earth makes space for us to have a home.

It is in this way that the earth formed my ancestors' identities. They worked it with their hands, and it sustained their lives despite their fiscal poverty. The earth made it possible for my family to gather around my great-grand uncle's farmhouse with banjo, mandolin, fiddle, guitar, and upright bass and dance on Saturday nights. The earth made space for my family to exist, space for cousins, nieces, nephews, wives, matriarchs, boys, and old men to come away from their labor and be a family. There were many a night that saw the Davenport clan gather at that house... until the Great Depression, TVA, and the post-Vietnam recession made it impossible for farmers to live off the earth anymore. The fields became lakes. The farmhouse became a run-down shack. The farmer became a factory worker. The family drifted apart. The music stopped.

In Tennessee I did not appreciate the earth. I did not know how even though every generation extending back in time to the furthest recesses of anyone's memory have testified to the importance of the earth. I had a great cloud of witnesses that tried to tell me how important the earth was, but I was captivated by the glitz and glamour of the American Dream. I left home in search of that dream. Now all I see of that dream is madness and despair. It is madness, for it disrespects the earth and those living on it. It destroys community and eviscerates one's humanity. It is despair, for at the end of all things it has nothing of substance to offer. I am dreaming another dream now, or rather I should say that I am looking for a Kingdom not built with hands. The Kingdom comes as earth, as a human, as one who preaches a right relationship between human, earth, and God. The Word becomes flesh; pitches its tent with us; dwells with us in farmhouses and flooded fields, in Tennessee and in Texas; and shines in the darkness of the American Dream. The American Dream cannot overcome the Light of the Earth. I did not know how to live with the earth in Tennessee. By God's parental instruction, I am learning how to live with the earth in Texas. By God's incarnation, I am learning how to live with God and others on the earth. By God's Spirit, I trust that the earth will finally be home for everyone. The music will return, for God has called the earth home and invites all of us to come away from our labors and dance.

Then I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, "See, the home of God is among mortals. He will dwell with them as their God; they will be his peoples, and God himself will be with them; he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away." And the one who was seated on the throne said, "See, I am making all things new." Also he said, "Write this, for these words are trustworthy and true." -- Revelation 21:1-5

Josh is a seminary student in Texas. He grew up in East Tennessee during the time following the collapse of agrarian life and amid the ensuing social/cultural collapse left in its wake. 

Thursday, March 1, 2012

Home is....

... where my wife is.


... where my books are ordered on their shelves.

An anonymous submission for this eighth day of Lent. 

Wednesday, February 29, 2012

Tuesday, February 28, 2012

Where I can enjoy waiting

(A guest post by Steve Schuler for this sixth day of Lent).


Home is where I can enjoy waiting.

Dial-up internet was a blessing in disguise. As a poor graduate student working at home, I found myself waiting in front of the computer screen for half a minute each time a page loaded. I wished the wait-time were either shorter or longer. If it were longer, I could at least read a couple pages of a book in the interim. But the wait time was just short enough to be annoying. One day I noticed that my wife had left her Irish tin whistle on the desk. So as I waited for a page to load, I picked it up and blew a couple notes. The instrument was simple enough, having just six holes to master. Soon I found myself sitting in front of the computer with the tin whistle and an old hymnal, playing one or two verses while I waited for each page to load.

That was the beginning of my realization that home is a place where I can enjoy waiting.

In my own house, if I am waiting for a telephone call or for a pot to boil, I can walk over to my workbench and sharpen a dull tool, or I can pick up a magazine and finish reading an article I had put aside. There’s no pressure to do such things. They are merely available to me whenever I have a few spare moments. While waiting for my children to get shoes or jackets on, I can pull a weed or two in the yard, or I can sit on the steps and admire the trees across the street.

In my office, when I am waiting to leave for the classroom or waiting to be picked up if my wife has the car, I can organize papers or browse through book reviews to see what I might like to order for the library. I can also brew a fresh cup of coffee, put my feet up on a chair, and and just think. At my parents’ house, which is not the house I grew up in, I can wait without pressure. I can always flip through one an old photo album, or in fine weather I can simply lie on my back in the grass and watch the sky.

My oldest daughter waiting in the yard.

In places I call home, I can wait without agitation or anxiety. That’s not to say I always do wait patiently at home, but patience is usually easier at home than it is elsewhere. At home, it is always possible to enjoy waiting.

Naturally, there are places in which waiting is sheer tedium—in the checkout line, in the mechanic’s waiting room, in the dentist’s chair. Such experiences can be endured, but not enjoyed. I may have brought a book to read or have found an interesting person with whom to chat, but these are diversions from the otherwise unpleasant experience of waiting away from home. There are also places where I do not (yet) feel at home, such as the homes of some relatives, or my church building. When I have to wait in these places, there is something of an aimless vacancy, a suspension of mental activity, that seems inevitable even if I have a means to occupy myself. Waiting in such places is not unpleasant, and I may even be relatively comfortable, but it is hard not to become agitated while waiting, though I am hard pressed to say exactly why.

Good things come of waiting at home. I have kept abreast of books being published in my field, my front yard has gotten weeded, most of my edge tools have remained sharp, and I eventually progressed from the tin whistle to the tenor recorder and have become competent enough to accompany my wife and father in recorder trios playing Handel and Bach.

Steve Schuler lives with his wife and children in southern Alabama, and he is an English professor at the University of Mobile.